Tiltanym

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2411-6076

2709-135X

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Linguistics and Cultu...

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Показано: 1 - 7 из 7

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LINGUISTIC REPRESENTATION OF RITUAL CEREMONIALS IN THE KAZAKH LANGUAGE
(2024-10-13)
R. Akegozhayeva
;
А. Мурзинова
The article describes ritual rituals as one of the most important components of the spiritual life and culture of an ethnic group. They are considered as a phenomenon that transfers the norms, values and practices of the linguocultural collective from generation to generation. Accordingly, the purpose of the research is to conduct a comprehensive analysis of the second-meaning scriptonyms, which are stored in the genetic memory of a person as structural-unconscious knowledge and are formed on the basis of ritual rituals. To achieve the purpose of the study, conclusions about the secondary meaning, representation of linguistic data related to ritual rituals are analyzed, linguocultural codes are identified and analyzed. The definition of the methods of semantic transition of secondary significant scriptonyms, linguocultural codes formed on the basis of ritual rituals within the framework of the anthropospecific paradigm is recognized as a method of determining the ethnic identity and peculiarities of the linguistic consciousness of the Kazakh people. The article uses etymological analysis, conceptual and lingucultural interpretation methods to reveal the meaning of language usages that have a secondary meaning.As a result of the research work, it is determined that among the language units that make up the action code, taboo words are often the catalyst for scriptonyms. In particular, the modern linguistic representation of scriptonyms, which have acquired a secondary meaning, is supported by examples from the pages of works and fiction about Kazakh customs and traditions. The scriptonyms analyzed in the research work and the linguocultural and conceptual concepts assigned to them can be used as a means of facilitating intercultural participation, in explaining the meaning and etymology of native words of the Kazakh language in a foreign language audience.
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THE «BEREKE» CONCEPT IN THE KAZAKH LINGUISTIC PICTURE OF THE WORLD
(2025-01-09)
Aigul Onalbayeva
;
Zhanar Kiynova
Recent linguistic research is aimed at studying the role and place of linguistic units in the human conceptual sphere, and much attention is paid to the linguistic and cultural aspect of language. The comprehensive study of a certain linguistic culture expands the horizons of understanding, contributing to a deeper understanding of the worldview of the people. And the exchange of information and values in intercultural communication promotes mutual understanding and broadens the horizons of each culture. The ethnospecific concept «Bereke» was chosen as the object of research, since it is culturally significant for native speakers, native and developing, which reveals the nature of the linguistic and cultural code of the language. The concept of «Bereke» is considered as a linguistic and cultural code that combines national cultural and value aspects. The concept of «Bereke» in Kazakh culture is multi-layered and multi-valued. His research allows for a deeper understanding of the cultural, social and historical features of Kazakh culture. This concept embodies important aspects of Kazakh life such as unity, well-being, connection with nature and spiritual wealth. The research work was carried out on the material of the National Corpus of the Kazakh language, and data from lexicographic sources were also used.
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Landscape Foundations of Hydronym Formation in Turkic Languages
(2026-04-15)
A.K. Karaman
;
Oraz Sapashev
;
Aigerim T. Aliakbarovа
The article comprehensively examines the landscape foundations underlying the formation of hydronymic names in Turkic languages (Kazakh and Bashkir languages). It is argued that the physical and geographical characteristics of the territories historically inhabited by Turkic peoples (relief, climatic conditions, hydrological systems, and ecological features) have directly influenced the semantic structure and motivational mechanisms of water body names. In this regard, the lexical-semantic nature, morphological models, and naming principles of hydronyms such as rivers, lakes, springs, seas, and water sources are analyzed. The study identifies the function of ancient Turkic geographical terms and spatial concepts preserved within hydronyms and explores their historical-comparative and etymological foundations. The correlation between common hydronymic models across Turkic languages and regional variability is determined, revealing similarities and differences shaped by linguistic and extralinguistic factors. Furthermore, the paper analyzes how landscape dominants (flow characteristics, color, depth, taste, seasonal variation, and surrounding relief) function as motivational features in the formation of hydronyms. It substantiates that traditional worldview, economic and cultural practices, mythological consciousness, and sacral perceptions of Turkic peoples are reflected in water names. Thus, hydronyms are characterized not merely as geographical identifiers but as onomastic units encoding historical and cultural information. The article also defines the place of the hydronymic system within the broader onomastic space, highlighting its ethnocultural content and its role in preserving historical memory. The relationship between water names and landscape is examined from cognitive and semiotic perspectives. The findings contribute theoretically and methodologically to research in Turkic onomastics, historical lexicology, and ethnolinguistics.
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ON THE ANCIENT TURKIC STRATUM OF HYDRONYMS IN ZHETYSU
(2025-01-09)
S. Salikhova
;
Mereke Atabayeva
;
Zeki Kaymaz
This article deals with the historical and etymological aspects of the names of water bodies of the Zhetysu region, namely, the ancient Turkic beginning of the names. The study of the etymological content of ancient Turkic names allows a deep understanding of the worldview, the degree of education of people of the period under study. The purpose of the article is to study the foundations of education of the population through an etymological analysis of the archischeme of names, the understanding of the meanings of which, at the present stage, causes difficulties due to structural, sound changes (Lavar, Labasy, etc.), to show the structural specifics of the names. The leading idea of the study is to identify the reasons why the names of water bodies, which are the oldest and most stable layer of toponomics, reflect the main points of life, as well as the history of the development of the Kazakh people. The introductory part presents information that reveals the continuity of language and culture in accordance with anthropolinguistic studies, based on the analysis of studies of deep meaningful linguistic layers that bear the imprints of different periods of national culture. The use of methods of linguistic research of the topological space made it possible to reflect in the article the identified ethno-cultural semantics underlying the ancient hydronyms. The main results were obtained based on the analysis of the names of specific bodies of water that have appeared since time immemorial. The scientific value of the study lies in the significance of the results obtained for research in the field of ethnolinguistics, linguoculturology, etc. In addition, the data obtained may be of factual interest for compilers of dictionaries, texts in the field of linguoculturology, ethnolinguistics.
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Speech Synthesis in the Kazakh Language and its Phonetic Features
(2025-07-08)
Zh.T. Zhumabayeva
;
G. Beissenbekova
The article examines the synthesis of speech in the Kazakh language from the phonetic, phonological and prosodic points of view. Word synthesis is the process of converting a written text into an oral form. It is aimed not only at voicing the text, but also at providing a natural and understandable sound of speech. To create a realistic and legible synthesizer, the text is systematized in accordance with orthoepical norms, and phonemic changes, vowel reduction, and sound phenomena are described based on linguistic data. Phonetic and phonological patterns play an important role in improving speech synthesis technology. The article also examines the relevance and methods of speech synthesis, identifies their features and differences. In addition, an analysis of modern speech synthesis programs has been carried out, their advantages and disadvantages have been identified. The article analyzes articulatory, formative, parametric and neural models used for speech synthesis. To improve the quality of speech synthesis in the Kazakh language, it is shown that it is necessary to decipher abbreviated words and numbers, observe orthoepical norms, and correctly model intonation and rhythmic groups. The results of the study can serve as a scientific basis for creating a qualitative synthesis of words based on the phonetic and phonological patterns of the Kazakh language. The creation of high-quality word synthesis will make it possible to develop speech interfaces in the Kazakh language.
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Verbal and Nonverbal Components in the Structure of the Targeted Dastarkhan: a Linguistic Perspective
(2026-04-15)
Aigul Onalbayeva
;
Б. С. Жумагулова
Contemporary humanities increasingly turn to nonverbal forms of communication as independent and meaningful sources of information about the culture, mentality, and social structures of ethnic groups. This study attempts a comprehensive conceptualization of Kazakh gastics – a relatively unexplored but promising field within nonverbal semiotics that focuses both food-related rituals and its communicative, symbolic, and cultural functions. The aim of the research is to reveal the semiotic nature of the dastarkhan as a cultural space through which archetypal images, ethnocultural values, and mental frameworks of the Kazakh people are transmitted. Particular attention is paid to targeted dastarkhans (such as as , toi , merekelik dastarkhan , etc.) as structures of cultural memory and mechanisms of cultural representation. The scientific and practical significance of the work lies in expanding the boundaries of research on nonverbal communication and actualizing gastronomic culture as an object of linguocultural analysis. For the first time, an attempt is made to systematize the conceptual framework of Kazakh gastics and to interpret it as a sign system. The methodology of the study is based on semiotic and cultural approaches with elements of linguistic and stylistic analysis. The main empirical material includes works of Kazakh literature (M. Auezov, O. Sarsenbayev, T. Asemkulov, and others), in which food rituals and their symbolic meanings are reflected. The main results include a structural and semantic description of the dastarkhan as a sign system, an interpretation of the symbolism of national dishes, and an analysis of the gastronomic space as a component of ethnocultural identity. The findings confirm the hypothesis about the existence of a distinct nonverbal semiotics of food that functions stably within Kazakh culture. The scholarly value of the work lies in forming a theoretical foundation for further research into gastics within ethnolinguistics and semiotics. The practical significance is manifested in the potential application of the results in courses on linguoculturology, ethnology, intercultural communication, as well as in the field of preservation and promotion of intangible cultural heritage.
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LINGUISTIC REPRESENTATION OF THE CONCEPTS “WEALTH” AND “POVERTY” IN FOLKTALES
(2024-07-16)
Q. Balabekova
;
Zh.K. Otarbekova
;
M. Imanqulova
The purpose of this paper is to identify the concepts “wealth” and “poverty” in Kazakh folk tales as linguistic representations of folk cognition. Linguocultural analysis revealed cultural information in a historical and ethnographic context, ancient folk knowledge, and allowed us to recognise the linguistic character. Wealth and poverty as a binary opposition were considered from the point of view of world outlook and cognition of the world, moral and ethical norms in the period of formation of ethnos consciousness in the fairy tale era and compared with the mental life of the people at the present stage. As the material of the study 31 household fairy tales were taken. The linguistic units representing these concepts were selected from fairy tale texts. A free associative experiment was conducted, in which the representation of these concepts in modern youth language was compared with fairy tale language. Wealth was defined as a material and spiritual concept, language representations were considered in binary opposition with poverty and it was argued that poverty and wealth come from the mind, not from property. When comparing the results of the free associative experiment, it was found that both material and spiritual values underwent a great change. As a result, it was noticed that there are both common and distinctive features between these levels. The commonality is due to the universal, universal character of these concepts, the distinctive features in most cases are manifested at the figurative, axiological level. This study contributes to the development of linguofolkloristics, cognitive linguistics. In the future, we will see the practical significance of the study in further study of other genres of Kazakh folk tales as linguistic representations of folk cognition, study of the language of modern author's tales and the need to form a frequency dictionary of the language of folk tales.
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