Bulletin of Shokan Ualikhanov Kokshetau University Philological Series

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THE QAZAQ PROSE LANGUAGE DEVELOPMENT IN THE EARLY TWENTIETH CENTURY
(Kokshetau State University, 2024-06-30)
Kunipa Akhatovna Ashinova
;
Almash Seidikenova
;
M.Kh. Tankibayeva
;
Maral Kazkenovna Murzagaliyevа
The goal of this research is to determine how the Qazaq prose language emerged early in the 20th century, and what characteristics of its evolution occurred. In the years of 1920 to 1930 the prose genres such as stories and novels developed quickly. These works incorporated a great deal of folklore in addition to covering a wide range of subjects. Prose language formation and evolution are closely related to other facets of narrative. Because analyzing the degree of development on fictional elements such as the language of characters, the author, portrait, landscape, and descriptive elements is intended to detect the formation of the prose language in general, we concentrate on the traits of their development and factors indicating the formation of the language. The outcomes of the investigation revealed that the Qazaq prose literature of the time provided new meanings to local words and acted as a main source for their growth. Grammar and fiction language were greatly influenced by the language of prose works found in textbooks, newspapers, journals, and various folk literary works. The argument is that prose has its roots in the shared heritage and that historical and genealogical narratives have a certain prose style. Prose works' language was the main factor that greatly enhanced the vocabulary and grammatical features of literary language which from short stories to novels developed simultaneously in all genres. This study took a comprehensive approach, taking into account the aspects of novels and short stories, their relationship to styles, poetry passages, elements of colloquial language, new phenomena, oral literature, fairy tales, and legendary occurrences.
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FORMATION OF SPIRITUAL MEANINGS IN THE PROCESS OF SECONDARY LINGUISTIC INTERPRETATION
(Kokshetau State University, 2024-12-19)
Zh.K. Zalledinova
;
B.S. Zhumagulova
;
M.Kh. Tankibayeva
The article is devoted to the analysis of a fragment from the work by John O’Donohue “Anam Cara. Spiritual Wisdom from the Celtic World" in line with anthropocentric and interpretative theories of language. The purpose of the article is to identify additional spiritual meanings, as well as cognitive models, linguistic mechanisms and means that create these meanings in the process of secondary subjective interpretation of knowledge about the world by the author of the work. As a result of the conceptual and linguistic-stylistic analysis, additional spiritual meanings were revealed in the conceptual and thematic areas: The Irish Landscape and The Celtic Mind. The author's individual interpretation of physical-geographical (the sun, the moon, the limestone valley, the horizon, the sky, ocean, stones, light, color) and geometric concepts (line, circle, spiral, height, depth) as concepts of collective knowledge enabled the author to show that the originality of the Irish landscape reflects the nature of the Celtic mind, i.e., the relationship between the natural environment and the collective mind of the ethnic group in the context of the Universe. The article identifies cognitive and linguistic mechanisms for the formation of spiritual meanings, as well as means of their representation in language.

Bulletin of Shokan Ualikhanov Kokshetau University Philological Series

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