Eurasian Journal of Religious Studies

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The experience of combating destructive religious movements in post-secular Kazakhstan: features and social responsibility
(Al-Farabi Kazakh National University, 2023-01-01)
Q. Tuganbay
;
M. Akhmullaeva
;
T. Espenova
;
Zh. Isengalieva
The article reveals destructive religious trends, their concepts and features. Also in the article, the authors identified the types of destructive religious movements, for the definition of which fundamental scientific works and research were used. The authors reveal the negative consequences for public order and the integrity of the state, the negative impact on human life resulting from the actions of destructive religious movements. The necessity of fighting destructive religious movements is substantiated. The experience of combating destructive religious movements in the Republic of Kazakhstan in the conditions of post-secularity is demonstrated. The legal basis of the activity of the Republic of Kazakhstan in relation to destructive religious movements is determined. The laws adopted in the first years of the country's sovereignty are analyzed. The article also gives an assessment of international organizations of the activities of the Republic of Kazakhstan in the conditions of post-secularity in relation to destructive religious movements. The international significance of these events has been determined. The article reveals the social significance of the struggle against destructive religious movements. The tasks that should be performed not only by law enforcement agencies, but also by the scientific community in the fight against destructive religious movements in the Republic of Kazakhstan in the conditions of post-secularity are revealed. Taking into account the possibilities of modern mass media, the assessment of new forms of struggle against destructive religious movements is given. Key words: destructive religious movement, postsecularity, law, state, convention, tradition, responsibility.
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Картирование религиозных мотивов девиантного поведения в исламистском экстремизме: библиометрический и контент-анализ
(Al-Farabi Kazakh National University, 2026-06-20)
Б. Нургалиев
;
Zhanna Kantarbayeva
;
M. A. Akmadi
;
Che Zarrina Sa’ari
This study examines the role of religious deviant behavior in Islamist extremism. The aim of the study was to analyze the religious motives underlying deviant behavior in extremism using bibliometric and content analyses. The results of the literature review showed that although considerable research has been conducted in this area, some aspects remain insufficiently studied due to the field's ongoing development and expansion. Based on publications in Scopus-indexed journals, a quantitative analysis was performed, and key texts were further selected for in-depth analysis. As a result of qualitative analysis, five dominant categories of religious motives were identified: normative-religious, eschatological, socio-religious, politico-religious and cultural-psychological. The results of the study also confirm that religious motives act not only as secondary reinforcement of social discontent, but also as the main legitimizing narratives of deviant behavior. In the context of Central Asia, these motives take a distinct form, focusing on justice and identity, rather than on apocalyptic themes more common in Middle Eastern discourse. This suggests that religious narratives provide not only a moral justification but also a structural basis for deviant practices. The study makes a theoretical contribution by proposing a structured map of religious motives and emphasizing both regional and practical aspects, suggesting that effective prevention strategies should be context-dependent and narrative-oriented. Keywords: deviant behavior, elastic motives, bibliometric analysis, Central Asia, radicalization
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The concept of «Faith» in the spiritual ethical and religious paradigm
(Al-Farabi Kazakh National University, 2016-01-01)
Feruza Erzhanova
;
Galiya Temirton
The concept of «faith» in the spiritual ethical and religious paradigmIn the article the most difficult and rich period of реф лек си ровa ния of understanding is examined «faith» in history of древ не тю ркс кой philosophical idea the analysis of that will help под виг нуть on further development of national philosophy. As know, in the history of philosophy, the problem of essence of the concept of «faith» and its relation with other areas of human life (knowledge, intellect, language, etc.) was first formulated in Christianity. For centuries Christian theologians and philosophers have discussed it, offering a variety of treatments including defining faith as a transcendent, so inaccessible neither to knowledge nor experience of man... In this article the authors try to find out how and in what circumstances the concept of «faith» in the ancient Turkic language consciousness were used. And to clarify the issue attention is paid to the spiritual origins, which were laid in proto philosophy of ancient Turks. That is, in order to solve this problem, an attempt to introduce the Turks language picture of the world, since ancient times was made. At the same time, given not only the meaning of the borrowed vocabulary of Turks, in the result of various religions, but also shown the basic moral and ethical qualities, spiritual and religious functions of «Faith» concept as well.

Eurasian Journal of Religious Studies

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