Қазақ ұлттық қыздар педагогикалық университеті / Казахский национальный женский педагогический университет

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FEATURES OF LEARNING THE POLYSEMY OF THE ADJECTIVE "BLACK"
(2022-06-30)
K. A. Toktybayeva
;
K. A. Zhakibayeva
Polysemy is a phenomenon peculiar to almost all languages. In each lexical unit, a certain thought is encoded, which can be deciphered only with the help of context. In this case, the external expression of the figurative content of the adjective denoting black is its unusual, non-standard compatibility with other words. When used with different nouns, a word can acquire different meanings that are unrelated to the color designation. The figurative determinant comes to life and makes the word semantically capacious, saturated with various overtones, sometimes even with the opposite meaning.Thus, the Kazakh language is characterized by neoplasms based on the active use of words with the meaning of the color "kara" (black). The symbolism of black color in the Kazakh language finds correspondence with both negative connotations – evil, darkness, grief, lies, difficulties, treachery, betrayal, and with positive ones – goodness, solidity, stability, power, strength, expressive beauty. The symbolism of black is very nuanced in many languages.The article shows how in the educational process of a pedagogical university, during the teaching of philological disciplines, the subject of the polysemy of the adjective "black" can be used. The authors give examples from phraseology, onomastics, poetry and prose in Kazakh, Russian, German and English.
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Nomadic Culture’s Place Names Named After the Cult of Domestic Livestock
(Richtmann Publishing, 2024-11-05)
Assylbek Meiirbekov
;
Жаркынбике Сулейменова
;
Gulnara Meirbekova
;
Akylbek Kairatbekovich Meirbekov
The given research considers toponyms of the Republic of Kazakhstan related to the names of domestic livestock, their species, and products as nomadic culture’s place names named after the cult of domestic livestock. The total sum of 341 toponyms named after the cult of domestic livestock from all 14 regions of the Republic of Kazakhstan were taken as the data of the study. They were assembled from different geographical maps of the regions of the Republic of Kazakhstan, and they were divided into five main groups that were named after the five main species of domestic livestock. They are: 1. Nomadic culture’s place names named after the cult of horses; 2. Nomadic culture’s place names named after the cult of oxen; 3. Nomadic culture’s place names named after the cult of camels; 4. Nomadic culture’s place names named after the cult of sheep; 5. Nomadic culture’s place names named after the cult of goats. The complex analysis of research data revealed the percentage of each of the five groups mentioned above; it also identified the 15 most common toponyms named after the nomadic cult of domestic livestock and assisted in classifying the mechanisms of naming nomadic culture’s toponyms named after the cult of domestic livestock. As a result, this research proposes a pioneering classification of mechanisms for naming nomadic culture’s place names, which can manifest some peculiarities of nomadic culture. It also revealed that 56 percent of the 341 toponyms, which were used as data for the study, are associated with the cult of horses. Words associated with the cult of horses in Kazakh culture are widely used in toponyms and serve various functions. These include providing information about incidents that occurred at specific locations, as well as describing the features of geographical objects using characteristics associated with horses and their breeds. The second group of place names in nomadic cultures, named after the cult of domestic livestock, is dedicated to the cult of camels. These constitute approximately 16 percent of all nomadic place names related to the cult of domestic livestock. Camels have played a role in the lives of Central Asian nomads similar to that of horses. Similarly, place names in nomadic cultures associated with the cult of camels serve functions akin to those related to the cult of horses. The Kazakh people even name their children using names that contain elements associated with the cult of camels. The third significant group of place names within the nomadic culture, which is attributed to the worship of domestic livestock, pertains to the cult of sheep. This category constitutes ten percent of all place names related to the nomadic culture's veneration of domestic animals, marginally surpassing the last two groups of such toponyms by only one percent. In Central Asia, nomadic peoples primarily raise sheep for their meat and wool. The Kazakh people have numerous traditions linked to the sheep cult. Even the bones of sheep have been and still are used as toys during national Kazakh games such as “asyk oinau.” The etymological aspects and word structure of toponyms of a given group were studied, and the results of the research contain new details about the etymology of some nomadic culture’s place names that were considered as the data of the study. The whole research process was conducted in three main phases: the phase of reviewing literature and collecting geographical names; the phase of studying etymology and word structure of research data and identifying the 15 most frequent nomadic culture’s toponyms; and the phase of identifying and classifying the main mechanisms of naming nomadic culture’s place names named after the cult of domestic livestock. Received: 14 July 2024 / Accepted: 20 October 2024 / Published: 05 November 2024
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BIBLIOMETRIC ANALYSIS OF ONOMASTICS: THEMATIC AREAS AND RESEARCH DYNAMICS (2005–2025)
(2026-03-13)
Galiya Rustemova
;
Gibadat Orynkhanova
The purpose of this study is to examine the dynamics, structure, and main thematic areas of onomastics research by means of bibliometric analysis of Scopus publications retrieved using the keyword “onomastics for the period 2005–2025. From 1,915 initially retrieved documents, the application of a temporal filter resulted in 1,834 publications. After duplicate removal and the correction of technical errors, 1,702 valid records were selected for analysis using the Bibliometrix package in RStudio. The results show a steady and accelerating increase in publication output, from 9 articles in 2006 to 203 in 2024, with the most productive period beginning after 2020, indicating the rapid maturation of onomastics as a discipline. Keyword co-occurrence analysis made it possible to identify three primary thematic clusters: (1) historical-linguistic and structural (historical linguistics, etymology, semantics), (2) applied and literary onomastics (translation, nomenclature), and (3) anthroponymic and cultural (personal names, socio-onomastics). The study demonstrates the expansion of global scientific collaboration and the strengthening of the interdisciplinary character of onomastics. These findings characterize current trends in the discipline and provide a foundation for future research, including in-depth cluster analysis, cross-database comparisons (Scopus vs. WoS), longitudinal tracking of emerging areas (socio-onomastics, digital naming), and the integration of altmetrics to assess broader scholarly impact
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Landscape Foundations of Hydronym Formation in Turkic Languages
(2026-04-15)
A.K. Karaman
;
Oraz Sapashev
;
Aigerim T. Aliakbarovа
The article comprehensively examines the landscape foundations underlying the formation of hydronymic names in Turkic languages (Kazakh and Bashkir languages). It is argued that the physical and geographical characteristics of the territories historically inhabited by Turkic peoples (relief, climatic conditions, hydrological systems, and ecological features) have directly influenced the semantic structure and motivational mechanisms of water body names. In this regard, the lexical-semantic nature, morphological models, and naming principles of hydronyms such as rivers, lakes, springs, seas, and water sources are analyzed. The study identifies the function of ancient Turkic geographical terms and spatial concepts preserved within hydronyms and explores their historical-comparative and etymological foundations. The correlation between common hydronymic models across Turkic languages and regional variability is determined, revealing similarities and differences shaped by linguistic and extralinguistic factors. Furthermore, the paper analyzes how landscape dominants (flow characteristics, color, depth, taste, seasonal variation, and surrounding relief) function as motivational features in the formation of hydronyms. It substantiates that traditional worldview, economic and cultural practices, mythological consciousness, and sacral perceptions of Turkic peoples are reflected in water names. Thus, hydronyms are characterized not merely as geographical identifiers but as onomastic units encoding historical and cultural information. The article also defines the place of the hydronymic system within the broader onomastic space, highlighting its ethnocultural content and its role in preserving historical memory. The relationship between water names and landscape is examined from cognitive and semiotic perspectives. The findings contribute theoretically and methodologically to research in Turkic onomastics, historical lexicology, and ethnolinguistics.

Қазақ ұлттық қыздар педагогикалық университеті / Казахский национальный женский педагогический университет

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