Жарияланымдар / Публикации
Постоянный URI для этого сообществаhttps://cris.qyzpu.kz/handle/123456789/2
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- Некоторые метрики заблокированы вашиминастройками согласия
Тип записи:Публикация, SEMANTIC CHANGES IN RITUAL VOCABULARY IN THE CONTEXT OF "SACRIFICE": AN INTERCULTURAL ANALYSIS(2025-05-25); This method employs the linguistic evolution of the terminology of the ritual of sacrifice. The primary focus is on how words and expressions that were initially associated with the ritual of sacrifice have undergone semantic changes and acquired secondary meanings in contemporary discourse. By analyzing historical, linguistic, and cultural contexts, the article explores the mechanisms of metaphorization, metonymic expansion, and the integration of ritual lexicon into everyday cultural language. The article examines the lexical consequences arising from ritual utterances and their semantic transformation under the term "scriptonyms." The study is based on the analysis of four languages: Kazakh, Karakalpak, Turkish, and Azerbaijani. These languages share common historical and cultural ties, making them ideal for studying how sacrificial terminology has been preserved, transformed, and reinterpreted over time. Thus, the research highlights the role of ritual speech in maintaining and transmitting norms, values, and collective linguistic-cultural experience to future generations. The study employs qualitative analysis, including methods of content analysis and linguistic ethnography. These approaches allow for a comprehensive examination of the origins of scriptonyms and how ritual-based expressions evolve into more generalized cultural symbols. This research also emphasizes the role of language in preserving ethnocultural identity, which is increasingly at risk due to globalization. By focusing on the complex interrelations between rituals and linguistic development, this study contributes to a broader understanding of language change and its role in cultural continuity. The analyzed scriptonyms and their linguistic-cultural concepts may serve as tools that facilitate intercultural communication and the interpretation of original word meanings within the Turkic-speaking world. - Некоторые метрики заблокированы вашиминастройками согласия
Тип записи:Публикация, The Literary Function of The Tongue Twisters in The Literature of The Turkic Peoples' Common Motifs and Ethnocultural Codes(Modestum Limited, 2026-02-02); ;F.T. Kurmangali ;Майнура Абильтаевна Бурибаева ;Gulnar MamayevaGulbakhram KulnazarovaTongue twisters are among the most important features of oral cultural heritage and folk literature. These texts reproduce and reinforce social norms and values in an entertaining, memorable form. This study examines the literary functions, structural features, and thematic elements of tongue twisters in Turkish folk literature. It aims to reveal the reflections of common motifs, sound and rhythm elements, and geographical and cultural differences in these tongue twisters on the value system, worldview, and cultural memory of a society. This research adopted a systematic review, a qualitative research method. Within the scope of the analysis, relevant studies in Turkic and English published in Scopus, Web of Science, and TR Index databases between 2000 and 2025 were examined, and 27 studies were included in the research. The study revealed that tongue twisters, in the context of Turkic people, are folkloric products with multi-layered and deep functions, far beyond the generally accepted perception of language games. The findings of the reviewed studies strongly suggest that tongue twisters function as condensed cultural texts that reflect the cultural memory, worldviews, and value systems of the society to which they belong. In light of these findings, a systematic and comparative study of the motifs in tongue twisters with the motifs of other folkloric genres in the Turkic world may open new horizons on how cultural memory works. This study contributes to ethnic and cultural studies by demonstrating how tongue twisters function as carriers of cultural memory, social values, and ethnocultural identity among Turkic communities.Цитирования (OpenAlex) 2 - Некоторые метрики заблокированы вашиминастройками согласия
Тип записи:Публикация, Verbal and Nonverbal Components in the Structure of the Targeted Dastarkhan: a Linguistic Perspective(2026-04-15); Б. С. ЖумагуловаContemporary humanities increasingly turn to nonverbal forms of communication as independent and meaningful sources of information about the culture, mentality, and social structures of ethnic groups. This study attempts a comprehensive conceptualization of Kazakh gastics – a relatively unexplored but promising field within nonverbal semiotics that focuses both food-related rituals and its communicative, symbolic, and cultural functions. The aim of the research is to reveal the semiotic nature of the dastarkhan as a cultural space through which archetypal images, ethnocultural values, and mental frameworks of the Kazakh people are transmitted. Particular attention is paid to targeted dastarkhans (such as as , toi , merekelik dastarkhan , etc.) as structures of cultural memory and mechanisms of cultural representation. The scientific and practical significance of the work lies in expanding the boundaries of research on nonverbal communication and actualizing gastronomic culture as an object of linguocultural analysis. For the first time, an attempt is made to systematize the conceptual framework of Kazakh gastics and to interpret it as a sign system. The methodology of the study is based on semiotic and cultural approaches with elements of linguistic and stylistic analysis. The main empirical material includes works of Kazakh literature (M. Auezov, O. Sarsenbayev, T. Asemkulov, and others), in which food rituals and their symbolic meanings are reflected. The main results include a structural and semantic description of the dastarkhan as a sign system, an interpretation of the symbolism of national dishes, and an analysis of the gastronomic space as a component of ethnocultural identity. The findings confirm the hypothesis about the existence of a distinct nonverbal semiotics of food that functions stably within Kazakh culture. The scholarly value of the work lies in forming a theoretical foundation for further research into gastics within ethnolinguistics and semiotics. The practical significance is manifested in the potential application of the results in courses on linguoculturology, ethnology, intercultural communication, as well as in the field of preservation and promotion of intangible cultural heritage.
