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The Main Reasons for the Revival of Islam in Independent Kazakhstan
(2022-04-05)
Ruslan Sarsembayev
;
Shamshiya S. Rysbekova
;
Saltanat S. Assanova
;
Moldir Yesbolova
;
Ayzada S. Manasova
In the modern world history, we notice such phenomena as; globalization, digitalization, value pluralism, mass migration, terrorism, post-secularity, etc., which characterize the current nature of human civilization. Recently, among these trends, the phenomenon of the “revival of Islam” has emerged. Therefore, the systematic discussion relating to the phenomenon of Islam in the socio-cultural processes of the society has prevalent in religious studies. This topic has gained considerable attention by Kazakh researchers have also paid attention to this topic. The society of Kazakhstan has closely related to Islam in aspects of culture, history, personality, and morality. Since the collapse of the United Socialist Soviet Republics (USSR), Kazakhstan has gradually been becoming one of the fastest growing countries in Central Asia, focusing on modernization processes. Even though it follows secular nature of constitution, it has not only allowed the reentrance of traditional religious presence, but scholars have also noticed features of religious revival. Purpose of the article analyze the main factors that activated the mass- revival of Islam within the Kazakh society after the country's independence. Leading methods − conceptual analysis, structural analysis, and comparative analysis. Thanks to a systematic generalization of domestic and foreign researchers’ views, as well as sociological data, it became possible to form common knowledge about the causes of the revival of Islam in Kazakhstan.
Цитирования (OpenAlex) 3Цитирования (OpenCitations) 1
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ETHNOCULTURAL VALUES IN CONTEMPORARY KAZAKH POETRY: (based on the work by poet A. Shegebay)
(2024-03-25)
L.А. Amankulova
;
A.K. Kospagarova
;
G.Ö. Eker
This article delves into an examination of the ethnocultural values prevalent among Kazakh people, drawing insights from the corpus of modern Kazakh poetry. Specifically, the works of the esteemed poet A. Shegebay are scrutinized within the context of ethnocultural values. The significance of investigating national values and ethnocultural worldviews through the lens of poetry is paramount. The phenomenon of globalization and the political transformations witnessed in modern Kazakh history have left an indelible mark on the nation's culture, spirituality, and, notably, its poetry. Embedded within the fabric of Kazakh society are enduring moral precepts, transmitted across generations, which constitute the bedrock of national values. The language, mindset, customs, literature, and artistic expressions of v collectively represent a reservoir of spiritual wealth that has been meticulously preserved through the ages. It is through these spiritual moorings that the national and cultural identity of the Kazakh populace finds its enduring anchor. Against this backdrop, this article undertakes a meticulous analysis of select poems by A. Shegebay, namely "Besik," "Kara Shanyrak," "Kokpar," and "Taba Nan," from the vantage point of ethnocultural values. It is recognized that the essence of any people and their worldview are inexorably shaped by national and cultural constructs, finding eloquent expression in poetry as the quintessential vehicle for the collective consciousness of a people. Through empirical investigation, this study identifies and delineates the national-cultural concepts embedded within contemporary Kazakh poetry. Moreover, it discerns that the character of the ethnocultural worldview articulated in Kazakh poetry is a product of historical, social, and individual factors. The ideological and thematic contours of Kazakh poetry in the age of globalization are thus discerned to be intricately entwined with ethnocultural values and the collective identity of the nation.
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Spiritual and Moral Aspects of the Human Problem in the National Consciousness of the Kazakh People
(AfricaJournals, 2024-08-16)
Yerlan Chermukhambetov
;
Gaukhar Barlybayeva
;
Гүлнар Нүсіпова
;
Bakittizhamal Imanmoldayeva
;
Жаныл Мадалиева
The problem of the spiritual and moral components of personality holds key significance in the genesis, evolution, and development of the national consciousness of the Kazakh people. In the contemporary era of globalization, moral imperatives grounded in the values of traditional culture ensure stability in identification amidst interactions with other nations. Within the Turkic Kazakh philosophical, ethnological, and anthropological traditions, personality was conceived in harmonious interaction with natural rhythms, as an element of the cosmic universe. The objectives of this research are to identify the patterns of evolution of notions about personality in traditional and contemporary Turkic-Kazakh philosophy and culture, as well as to determine methods for preserving, developing, and safeguarding spiritual and moral values within Kazakh national consciousness. The methodological foundation for studying the processes of genesis and evolution of the concept of personality is the social constructivism of Gellner and Smith. The interpretation of the ideological content of epic literature and philosophical works is conducted based on hermeneutic methods. This article explores the processes of forming the concept of personality in Kazakh national consciousness within the spiritual and moral dimensions. The main stages of evolution identified include the periods of proto-states, the presence of the Kazakh ethnicity within the Russian Empire – the Soviet Union, and independent development. The establishment of contemporary multiethnic Kazakhstan requires the protection of the foundations of national consciousness from negative external influences. The homogenizing and standardizing influence of global mass media threatens the traditional worldview of Kazakhs, raised in harmony with the surrounding world. The stability of Kazakh national consciousness is based on the concept of personality, wherein traditional values and modern perceptions of the surrounding world, society, and state are harmoniously combined. The obtained results can be utilized in formulating programs for the operation of governmental bodies, political parties, and social associations, in academic and teaching activities, and in facilitating publications in mass media.
Цитирования (OpenAlex) 5Цитирования (OpenCitations) 5
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Cross-Linguistic Analysis of Latin-Derived Terms: Implications for Language Policy in Multilingual Societies
(2024-12-29)
N. Ilyassova
;
Angelina Saule
;
Aisulu Nurtayeva
;
Dana Pashan
;
Үеshimov Mukhtar
This study investigates the influence of Latin-origin words in the Kazakh and English languages, focusing on terms related to "experience" and "problems." The research analyzes the etymology, modern usage, and challenges arising from the incorporation of these terms into Kazakh, a non-Latin script language. The study highlights the role of Latin-derived vocabulary in modern scientific, technological, and academic discourse, and the unique linguistic and cultural challenges it presents in Kazakh. A comparative analysis of the Kazakh and English terms for "experience" and "problems" is provided, emphasizing the nuances of meaning, connotation, and cultural differences in their use. The study also discusses the tension between modernization and linguistic purity in Kazakh, considering the impact of globalization on native language development. The relevance of this research lies in the growing significance of Latin-derived terminology in non-Latin script languages, particularly in the context of globalization. The study explores how Latin-origin words are both shaped by and reshape the cultural and linguistic landscape in Kazakh and English, contributing to the ongoing discourse on language standardization, bilingual education, and cultural preservation in the face of globalization. The findings underscore the complex interplay of language, culture, and global interconnectedness, presenting implications for future linguistic policy and language planning, especially within multilingual societies.
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Pragmalinguistic Features of Sacred Anthroponyms
(2025-09-19)
Gulzada Duisen
;
Botagoz M. Suiyerkul
;
Altynshash Kurmanali Chakyroglu
;
Karimbek Kurmanaliyev
;
Барно Исакуловна Болтаева
This study examines how contemporary Turkic society perceives sacred Muslim names, with particular emphasis on shifting attitudes toward their usage. The usage of sacred anthroponyms in these regions has evolved under the influence of various social, cultural, and historical factors. Muslim names have long been central to the religious and cultural identity of these societies. However, processes such as modernization, globalization, and urbanization have led to substantial changes in their usage. Despite these developments and the growing trend of secularization, the concept of 'sacred anthroponyms' remains an ongoing subject of debate. This paper deals with a significant aspect of Turkic anthroponyms: proper names derived from religious beliefs. A comprehensive methodological approach, integrating both linguistic and sociocultural analyses, facilitates a nuanced understanding of the role of Muslim names in preserving traditional cultural values. This paper aims to investigate the extent to which sacred anthroponyms are preserved across generations within the category of proper names. By analyzing the spiritual and pragmatic features of sacred anthroponyms, the study assesses the influence of socio-cultural transformations on their perception within modern Turkic societies. This study opens up avenues for comparative research in other linguistic or cultural groups undergoing similar socio-cultural transformations, particularly in post-Soviet or Muslim-majority contexts. The findings make a contribution to preserving cultural heritage and understanding naming practices in the context of globalization and provide a basis for future research on the intersection between name choices, self-perception, and social identity.
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Sacred Symbolism in the Context of Globalisation: An Interpretation of Mircea Eliade’s Religious Hermeneutics
(AfricaJournals, 2026-06-15)
Tolen Barakbayeva
;
Albina Duissenbayeva
;
Aidana Yerzhanova
;
Dariga Kokeyeva
;
Kairat Zatov
The aim of the study was to identify the directions and patterns of transformation of sacred categories within Mircea Eliade’s hermeneutical system under the conditions of the globalised and digital culture of the twenty-first century. The research was theoretical-analytical and used systemic, content analytical, phenomenological, and comparative-hermeneutical approaches. The analysis covered a corpus of Mircea Eliade’s key works, as well as interpretations by scholars Bryan S. Rennie and Douglas Allen. The results of content analysis showed a significant prevalence of certain categories: symbol (≈150 occurrences), sacrum/profanum (≈120), and myth (≈110), among others. The comparative-analytical stage revealed dynamic transformations within Eliade’s categorical system, including changes in the significance of sacrum/profanum, symbol, and archetype, reflecting the adaptation of sacred categories in a globalised and digital context. The categories myth and repetition retained stability (8 and 7 points respectively), demonstrating the resilience of the mythological and ritual contours of sacred experience. The obtained data indicate a transition from a vertically hierarchical model of sacred consciousness to a network structure in which the sacred is realised through digital media, visual symbols, and communicative spaces. It was established that archetypal forms – axis mundi, light, centre, circle – are integrated into digital architecture and the visual codes of mass culture, performing their former functions of sacred mediation. The practical significance of the study lies in the possibility of applying its results to the analysis of symbolic systems in digital media, architecture, and visual communication, as well as in the development of interdisciplinary models for studying sacred semiotics in a global cultural context.
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Analyzing Current Tendencies in the Formation of National Identity in Society: International Experience
(2026-07-24)
Gulzer Dauletova
;
А. Р. Масалимова
;
Marzhan Alikbayeva
;
Жаркимбаева Дана Бактубаевна
;
Kenzhegul Biyazdykov
The aim of the study was to identify new trends in identity in the third decade of the twenty-first century. The methodology of this research was based on the analysis of social phenomena in the United States, the United Kingdom, Kazakhstan, and Germany. The study explored examples illustrating the formation of national identity as well as the social processes affecting this identity in the context of globalization. It also analyzed the legal framework regulating aspects of the formation and expression of national identity in the countries studied. Several important aspects of modern identity were addressed in the research. Specifically, the issue of social solidarity and its influence on contemporary society was analyzed, as well as how social solidarity contributed to the unity of society during the COVID-19 pandemic. A characteristic feature of this unity was mutual assistance, which manifested itself in caring for the sick, delivering medicine, and the active involvement of trade unions in the US. The problem of migrant identity was also explored. As a result of numerous military conflicts, migration processes have intensified, bringing new cultural and, importantly, religious characteristics to society. Kazakhstan represents a unique example of a post-Soviet state with rapidly developing national identity, combining the influence of neighboring cultures and modern global processes. As a multi-ethnic and multi-confessional country, Kazakhstan forms a multi-layered identity, incorporating both national traditions and contemporary international trends.[El objetivo del estudio fue identificar nuevas tendencias en la identidad en la tercera década del siglo XXI. La metodología de esta investigación se basó en el análisis de fenómenos sociales en Estados Unidos, Reino Unido, Kazajistán y Alemania. El estudio exploró ejemplos que ilustran la formación de la identidad nacional, así como los procesos sociales que afectan a esta identidad en el contexto de la globalización. También analizó el marco jurídico que regula aspectos de la formación y expresión de la identidad nacional en los países estudiados. En la investigación se abordaron varios aspectos importantes de la identidad moderna. En concreto, se analizó la cuestión de la solidaridad social y su influencia en la sociedad contemporánea, así como la forma en que la solidaridad social contribuyó a la unidad de la sociedad durante la pandemia de COVID-19. Un rasgo característico de esta unidad fue la ayuda mutua, que se manifestó en el cuidado de las personas enfermas, la entrega de medicamentos y la participación activa de los sindicatos en Estados Unidos. También se exploró el problema de la identidad migrante. Como resultado de numerosos conflictos militares, los procesos migratorios se han intensificado, incorporando a la sociedad nuevas características culturales y, de manera importante, religiosas. Kazajistán representa un ejemplo singular de Estado postsoviético con una identidad nacional en rápido desarrollo, que combina la influencia de culturas vecinas y procesos globales modernos. Como país multiétnico y multiconfesional, Kazajistán configura una identidad en múltiples capas, que incorpora tanto tradiciones nacionales como tendencias internacionales contemporáneas].

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