Жарияланымдар / Публикации
Постоянный URI для этого сообществаhttps://cris.qyzpu.kz/handle/123456789/2
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- Некоторые метрики заблокированы вашиминастройками согласия
Тип записи:Публикация, ҚАЗАҚ ТІЛІНДЕГІ ГОМОГЕНДІ ОМОНИМДЕР: ДӘСТҮР МЕН ДҮНИЕТАНЫМ(2017-01-01)The article considers the factors influencing the development of meaning in the Kazakh language. The meaning of the word is complex and it is a phenomenon of its development, whereas the laws of development are directly related to the life and the world of the people. Ethnological, mythological, linguistic and folklore studies are of great help in determining the meaning of the word. The people's language is an invaluable treasure, a heritage inherited from generation to generation. One of the scientists who contributed to the development of ethno linguistics in Kazakh linguistics - "The ethnos-linguistic view of ethnos and its language is to examine all the realities and life-styles, world-cognitive, cultural and spiritual wealth of the child from the time of childhood to the facts and data stored on our native language and to benefit them today is". The language we use as a means of communication in everyday life is a rich phenomenon that is invisible to us. First of all, it is primarily a treasure that has national values and values, such as world-wide, psychological features, culture. As such, the national character of the language is the only way to the spirit of the nation, which reflects the inner self of an ethnos. The article describes the cultural, ethnolinguistic motives that have influenced the appearance of homogeneous homonyms - specific linguistic data that reflects the language's tintedness. - Некоторые метрики заблокированы вашиминастройками согласия
Тип записи:Публикация, Verbal and Nonverbal Components in the Structure of the Targeted Dastarkhan: a Linguistic Perspective(2026-04-15); Б. С. ЖумагуловаContemporary humanities increasingly turn to nonverbal forms of communication as independent and meaningful sources of information about the culture, mentality, and social structures of ethnic groups. This study attempts a comprehensive conceptualization of Kazakh gastics – a relatively unexplored but promising field within nonverbal semiotics that focuses both food-related rituals and its communicative, symbolic, and cultural functions. The aim of the research is to reveal the semiotic nature of the dastarkhan as a cultural space through which archetypal images, ethnocultural values, and mental frameworks of the Kazakh people are transmitted. Particular attention is paid to targeted dastarkhans (such as as , toi , merekelik dastarkhan , etc.) as structures of cultural memory and mechanisms of cultural representation. The scientific and practical significance of the work lies in expanding the boundaries of research on nonverbal communication and actualizing gastronomic culture as an object of linguocultural analysis. For the first time, an attempt is made to systematize the conceptual framework of Kazakh gastics and to interpret it as a sign system. The methodology of the study is based on semiotic and cultural approaches with elements of linguistic and stylistic analysis. The main empirical material includes works of Kazakh literature (M. Auezov, O. Sarsenbayev, T. Asemkulov, and others), in which food rituals and their symbolic meanings are reflected. The main results include a structural and semantic description of the dastarkhan as a sign system, an interpretation of the symbolism of national dishes, and an analysis of the gastronomic space as a component of ethnocultural identity. The findings confirm the hypothesis about the existence of a distinct nonverbal semiotics of food that functions stably within Kazakh culture. The scholarly value of the work lies in forming a theoretical foundation for further research into gastics within ethnolinguistics and semiotics. The practical significance is manifested in the potential application of the results in courses on linguoculturology, ethnology, intercultural communication, as well as in the field of preservation and promotion of intangible cultural heritage.